Friday, March 9, 2012

The “Picaresque” character of William Henry Devereaux, Jr.

Answer one of the two posts on Richard Russo's Straight Man.

Due: Tuesday March 13th by 11:59pm.  200-400 words.


In Jamie McCulloch’s “Creating the Rogue Hero: Literary Devices in the Picaresque Novels of Martin Amis, Richard Russo, Michael Chabon, Jonathan Safran Foer, and Steve Tesich” (International Fiction Review, Vol. 34, No. 1, 2007), McCulloch writes:

It's not just because picaresque heroes are more fun than other characters that I love them. It's not just the dissolute behavior that I find so appealing. And it's not just the dubious company they keep or the adventures they embark upon that I find so satisfying. All of these things make for a pretty good story. But what makes them really worthwhile is the romantic sense of sadness and futility that haunts them all—their honest recognition of their own shortcomings that gives them emotional weight and makes them resonate. Disappointingly, like young Hal in Henry IV, Part I, who eventually deserts Falstaff, all rogue heroes must grow up and assume a certain amount of responsibility. Often they settle down, give up their aimless wandering, and find a home. Unfortunately, settling down can mean letting go of "the impossible dream." We wish their peregrinations would never end, and so by nature the picaresque novel, whose trappings are ribald excess, is also fraught with a deep sense of loss and sorrow. We must not forget, however, that what makes the picaresque so much fun are the comic possibilities of an errant hero in pursuit of something impossible. He is at once noble and pathetic, a delight to spend time with and to laugh at, and heroic in his blindness to the humbling reality that confronts him wherever he goes.

[…]

A more scholarly approach to balancing the serious and the humorous in the picaresque is to mock the early romances just as Cervantes set out to do. The romance tradition is ripe for parody as are those who pursue "the impossible dream." In Russo's Straight Man, Hank has a not-so-subtle Cervantes-esque dream: "In my dream I am the star of the donkey basketball game. I have never been more light and graceful, never less encumbered by gravity or age. My shots, every one of them, leave my fingertips with perfect backspin and arc toward the hoop with a precision that is pure poetry, its refrain the sweet ripping of twine. And remember: I'm doing all this on a donkey" (364). Metaphorically shooting from his ass, Devereaux is weightless, ageless. The image is steeped in the mock heroic, an English professor as warrior is comic enough in itself—a man like the man of La Mancha riding a donkey while competing in a sports event is wonderfully absurd. At the same time, the dream is sadly romantic in the same sense that Don Quixote is a sadly romantic man—a man who sees the world as he chooses, not as it is.



Analyze Hank as a Picaresque (lovable rogue) character. Does Russo present Hank as a man in quest, a man whose quest is stalled, or is something else at work here? Could the mid-life crisis Hank and many of his colleagues are undergoing be a postmodern quest in and of itself? Is Hank Quixotic, and if so, what are the windmills he’s chasing? If there’s no quest, is it Picaresque (side note: I really did not intend for that to sound like a Johnny Cochrane courtroom rhyme, but here we are…)? Have I asked too many questions? Why are you still reading? Out of a morbid curiosity to see how this prompt ends? Something else?

Straight Man and the Contemporary Campus Novel

Respond to one of the following two prompts on Richard Russo's Straight Man.

Due: Tuesday March 13th by 11:59pm.


In Robert F. Scott’s “It’s a Small World After All: Assessing the Contemporary Campus Novel” (MMLA Vol. 37, no. 1, Spring 2004), the following assessment of the subgenre of “Campus Novel” is made:

In terms of their prevailing formal qualities and stylistic tendencies, campus novels are essentially comedies of manners. And, because these works tend to dwell upon the frustrations that accompany academic existence, they often call attention to the antagonistic relationships that exist between mind and flesh, private and public needs, and duty and desire. As a result, despite their comic tone, most campus novels simmer with barely concealed feelings of anger and even despair as protagonists frequently find themselves caught between administrative indifference on one side and student hostility on the other. Thus, even when campus novels are lightly satirical in tone, they nonetheless exhibit a seemingly irresistible tendency to trivialize academic life and to depict academia as a world that is both highly ritualized and deeply fragmented. (83)

Further:

At the heart of most campus novels stands the much-maligned figure of the college professor. Indeed, although there are notable (though few) exceptions, the professorial protagonists in recent campus novels are more often than not depicted as buffoons or intellectual charlatans. Among the well-established stereotypes, for example, are the absent-minded instructor, the wise simpleton, the lucky bumbler, the old goat, and the fuddy-duddy. Far removed from the inspiring figures of the kindly Mr. Chips or the dedicated seeker of knowledge, fictional academics—males in particular—are more likely to emerge as burnt out lechers with a penchant for preying on their students or their colleagues’ spouses. In his analysis of the images of higher education in academic novels of the 1980s, John Hedeman convincingly contrasts the generally positive images of professors prevalent in academic novels of the 1960s, those figures “who wanted to make a difference in the world beyond their cloistered campus,” with the protagonists in the 1980s who “have given up caring even about their own disciplines.” Maintaining that “[s]elf-doubt, self-absorption, and self-hate” characterize most recent fictional depictions of professors, Hedeman soberingly describes these protagonists as “average men and women with average abilities who live empty, unhappy lives” (152). (qtd. in Scott 83)

Do you agree with this assessment? Why the shift from the “positive” depictions of professors of the 60s to the more contemporary campus novels? Are these depictions realistic fiction, satiric send-ups, or is there something else at work here? Further, what of the depictions of students in campus novels (no winners there...)?

Saturday, April 2, 2011

Prompt 1: Jack (J.A.K.) Gladney and Heinrich

Note: Pick one of the following four prompts about White Noise (Jack (J.A.K.) Gladney and Heinrich, The Most Photographed Barn in America, Try a Toyota Supra, and The Cradle of Misinformation) and write a well thought out, analytical response.  200-400 words, due by midnight on Monday 4/4.
1)      Analyze the following quote from Ch. 4 in the context of the novel at large thus far:
“I am the false character that follows the name around” (17).
In Ch. 6, Jack and his son from another marriage, Heinrich, have a conversation about the weather.  Well, Jack attempts to have a simple conversation about the weather, and Heinrich turns it into a phenomenological debate.  Here’s an excerpt:
“Just give me an answer, okay, Heinrich?”
“The best I could do is make a guess.”
“Either it’s raining or it isn’t,” I said.
“Exactly.  That’s my whole point.  You’d be guessing.  Six of one, half dozen of the other.”
[…]                                                                    
“It’s the stuff that falls from the sky and gets you what is called wet.”
“I’m not wet.  Are you wet?”
“All right,” I said.  “Very good.”
“No, seriously, are you wet?”
“First rate,” I told him.  “A victory for uncertainty, randomness, and chaos.  Science’s finest hour” (24).
At the end of the chapter, we have this scene of Jack lecturing about Hitler:
“When the showing ended, someone asked about the plot to kill Hitler.  The discussion moved to plots in general.  I found myself saying to the assembled heads, ‘All plots tend to move deathward.  This is the nature of plots.  Political plots, terrorist plots, lovers’ plots, narrative plots, plots that are part of children’s games.  We edge nearer death every time we plot.  It is like a contract that all must sign, the plotters as well as those who are the targets of the plot.’
“Is this true?  Why did I say it?  What does it mean?” (26).
There’s no need to frame this prompt further.

Prompt 2: The Most Photographed Barn in America

In Ch. 3, Murray (the pop culture professor who wants to establish Elvis Studies in the same way Jack’s formed Hitler Studies) takes Jack to THE MOST PHOTOGRAPHED BARN IN AMERICA.  He explains:
“We’re not here to capture an image, we’re here to maintain one.  Every photograph reinforces the aura.  Can you feel it, Jack?  An accumulation of nameless energies” (12).
And:
“They are taking pictures of taking pictures” (13).
How does this scene shape the novel at large, and what is DeLillo saying about postmodern life through this scene?

Prompt 3: Try a Toyota Supra

There’s a complex relationship between consumer goods and the characters in this novel.  Further, TV and radio ads insert themselves into the narrative as if they were characters themselves; often advertisements (mostly catch-phrases, jingles, etc) appear as dialogue within an ongoing conversation.  Consider Ch. 17 (though it happens throughout the novel, not just in this chapter), when the catch-phrases “Try an Audi Turbo” and  “Try a Toyota Supra” pop up on in a conversation about, well, nothing really.
Analyze the role of consumer goods, TV, radio, and commercial advertisement in White Noise.

Prompt 4: The Cradle of Misinformation

Following that Ch. 17 conversation, we have Murray’s theory of misinformation:
“The family is the cradle of the world’s misinformation.  There must be something in family life that generates factual error.  Over-closeness, the noise and heat of being.  Perhaps something even deeper, like the need to survive.  Murray says we are fragile creatures surrounded by a world of hostile facts.  Facts threaten our happiness and security.  The deeper we delve into the nature of things, the looser our structure may seem to become.  The family process works toward sealing off the world.  Small errors grow heads, fictions proliferate” (81-82).
No framing necessary here, either.

Friday, March 11, 2011

Mirroring and Alterity

Note: Pick one of the following three prompts to answer (Mirroring and Alterity, Badiou and Identity, or Everybody Knows).  As always, 200-400 words, due by 10pm Monday 3/14.

We discussed the concept of "Mirroring" and "Alterity" in lecture yesterday, specifically w/r/t the scene in which Nelson Primus berates Coleman ("Faunia is not from your world" p. 80).

What other examples of mirroring do you see throughout the novel?  What role do these mirrors play?  What might Roth be saying about self-awareness through the dramatic irony of so many mirror characters/scenes?  Further, we discussed how Primus's attitude toward Faunia mirrors Coleman Silk's attitude towards Tracy Cummings, but does Primus's condemnation of Coleman's association with Faunia mirror something else, as well?